Author Archives: emily

About emily

I love home in all the ways. I love being content and still pushing ahead to more. I love fresh air and how it makes me realize I'm so small in this great, created universe.

how to be … uncomfortable

When I write on Mondays, I want to talk about our state of being, and how we are meant to live. Society and culture everywhere lack some or other of what God calls us to. There is so much glory and goodness awaiting us! I have this idea for a series of posts that discusses how the life of a Christian should 1) reflect Truth about God and 2) demonstrate an abiding in Him through bearing fruit. The first post is here. I don’t mean the posts to be lectures, because they are actually the outpourings of what I have learned and of how God has corrected me. I am one who needs an extraordinary deal of re-shaping, and all I hope to do is share the resulting thoughts with you. I eagerly welcome your wisdom and engagement in these discussions.

I’ve had a little wake-up call. It’s not exactly what you would call pleasant.

Even those of us who decry the prosperity gospel, with its claims and promises, affection for wealth and wellness — even we still have a sense we deserve to be healed.

We still bemoan our suffering and are discontent when we feel we lack something we need or want. But Shadrach, Meshach, and Abednego (and all martyrs) chose suffering and chose to trust God, regardless of the outcome. They fully acknowledged the possibility that God wouldn’t save them. And Abraham trusted God to provide the sacrifice even though he fully planned to obey God’s command to kill his son.  There seems not to have been much time for complaints about comfort. And God saved Isaac, and saved the three from the fire. But then there’s Jesus. He asked for relief, but simultaneously chose to obey and submit to suffering, to the point of pain and death.

And He died (oh also He crushed death). So what makes us think we merit freedom from pain? We spend so much time and money and effort trying to control our pain levels. Trying to escape discomfort. Trying to lengthen our lives and preserve ourselves. Did God ask us to do any of that? Or did Christ say we must deny ourselves, take up our cross, and follow him?

Well of course He did. It’s a direct quote from Scripture.¹ But how often do we let our hearts accept the enemy’s deception: “Did God really say…?” (Genesis 3)

This is me. I brush over what God really said. Because I am running from the pain. Here are two places I struggle.

  1. I have chronic headaches and migraines. I’m now working with a doctor to determine the causes and find solutions. I used to contract sinus infections and respiratory stuff in college, and somehow during those times I often grew closer to God. He was my only refuge. Sometimes I couldn’t speak because of how messed up my throat and breathing were. But He was always there. My headaches do the same thing to me. They isolate me from others to an extent, and they make my thinking fuzzy, and they make me want to cry. Medicine is ineffective, and often sleep is too. God is all I have when I’m in that dark, alone place in pain.

I’m trying to find a way out, an escape from these aches. Until today I hadn’t considered the possibility that I may never get away. But what if? What if there’s no future permanent relief? It’s never been promised to me. I think I need it, but I didn’t make myself so I just don’t fully know my own needs. My deepest needs, the ones that are more important than temporary pain relief.

2. Here’s another one. Sleep really impacts me. If I sleep for fewer than 7.5 hours at night, I inevitably suffer the next day. Headache, body ache, mental fog, emotional sensitivity. If I know I won’t be sleeping long enough, I become anxious and my mood sours. It stays that way when I wake up. I worry not only about the day ahead, but also about how my life could be shortened by insufficient sleep. So I try to plan so I can sleep enough. It just matters so much to me.

But that word: insufficient.

I don’t know why I’m so sensitive to so many environmental and physical things. I don’t know why, but I see how God is using it to teach me throughout my life. I’m one who seems to need re-teaching a lot. I don’t remember stuff too well, or I just can’t get it down (ask my husband about driving a standard or understanding the stock market and credit). I’m highly sensitive, and physical things affect me greatly. I find I’m so discontent when I am sleep-deprived or in pain. I find it terribly hard to be grateful or even hopeful. I’m becoming pretty familiar with a certain level of moody darkness, in my little misery bubble.

But that word: deprived.

Am I really the one to determine what’s sufficient? Am I the one to decide what I deserve? God has already told me:

“My grace is sufficient for you, for My power is made perfect in weakness.”

Sufficiency doesn’t include comfort. It doesn’t exclude suffering. It is only about God’s grace.

Paul had a thorn in his side (whatever that means). Sounds like the worst. But he said, “Therefore I will boast all the more gladly of my weaknesses, so that Christ’s power may rest on me.”²

Somehow Paul knew that the pain he was given was to prevent him from becoming conceited. I don’t know why each of us encounters our trials. Mine remind me how dependent I am on Christ for my very life.

So here and now, I want to say something, and I pray my heart eventually catches up: If this be so, my God whom I serve is able to deliver me from various physical sufferings, and He will deliver me out of this pain. But if not, be it known to you, headaches, and you, Satan, that I will not serve my strong desires for — or worship — relief.³

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Lest you conclude that I’m claiming God wants us to be miserable, let me clarify. God indeed made a perfect world long ago. God’s intent for us and for all creation was to be at peace with the creator. Although there is brokenness today, Jesus died to bring us back to God, to be at peace once more. And I staunchly believe that the purpose of the Church is to work toward that shalom in the world. But there’s still an important question regarding the condition of our desires:

Am I seeking relief from pain more than I’m seeking His kingdom? My answer breaks my own heart.

Yes. I am. Lord, have mercy.

These are the areas where I doubt God’s provision, where I fear insufficiency. For you it might be financial, or relational, or health, or a loss of someone/something priceless, or power. Remember that God says God’s grace is sufficient. Remember God’s crazy love. God doesn’t really give a baseline for anything else we need, except to seek that kingdom first. All other needs (which God determines) will be met. We really just need God. Christ provides Himself, and the Holy Spirit remains with us, which is enough, by a long shot. There is so much hope just in God.

How, then, shall we be?

content amidst discomfort.

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¹Matthew 16:24

²2 Corinthians 12:9

³see Daniel 3:17-18 for a comparable statement

 

 

journal on rest … observation

An ancient post of mine, for this resting day.

 

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[Disclaimer: This essay will involve you looking up some Scriptures – let’s hear it for active reading!]

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Rest. It is a command.

God Himself set the example after He created the firmament, earth, and living things. He chose the seventh day, making it holy and blessing it. He rested. He then directed His people to do the same. Exodus 20 calls them to leave one day for a Sabbath to the Lord; all the other days are for work. Jeremiah 17 speaks of consequences of not observing the Sabbath — destruction — and of promises of prosperity if the command is obeyed. It is a day specifically set apart, sanctified, to worship God. Not only was keeping the Sabbath a matter of behavioral discipline, but of heart discipline as well. If people were always working, they would not be in a position to worship God with singular focus. It’s a day that requires significant preparation – setting aside food the day before, taking care of errands ahead of time. The entire day belongs to the Lord.

Today we still should keep the Sabbath. This idea may bring about thoughts of Matthew 12, where Jesus does not observe the Sabbath as the teachers thought He should. Jesus says, “I desire mercy, not sacrifice.” And Colossians 2 advises against concerning ourselves with human teachings and regulations, specifically with respect to the Sabbath. Keeping this day holy is an Old Testament commandment, and we’re in the New Covenant, so why would we need to worry about it? Isn’t that legalism?

No. Jesus picked up grain on the Sabbath because He is its Lord and Creator. The teachers of the Law knew all about behavioral discipline, but their hearts did not understand. Paul writes to the Colossians about the Sabbath because the human regulations dealing with it are shallow and ineffectual; they lack any value in restraining sensual indulgence. And let’s look at Matthew 5, where Jesus states that He did not come to abolish the Law or the Prophets, but to fulfill them. Anyone who breaks a command and teaches others to do so will be called least in the kingdom of heaven.

The Psalmist(s) never would have associated the term ‘legalism’ with following God’s commands. David says in Psalm 19:7 “The law of the Lord is perfect, reviving the soul. The statues of the Lord are trustworthy, making wise the simple.” The Law brings life and wisdom. Psalm 119:32: I run in the path of Your commands, for You have set my heart free. The Law brings freedom. (For more, look at Psalm 119:97-104 and Proverbs 28:7.) God’s Law was not meant to be stiff, stressful, or life-quenching. And Jesus preached peace through salvation. He broke through the dividing wall of hostility (Ephesians 2:15) which was created by the Law’s condemnation of sin. And now we uphold the law by faith (Romans 3:27-31). So still it stands, but differently. The former regulation of the law, while requiring perfection, made nothing perfect (Hebrews 7:18-19); now a better hope is introduced, by which we draw near to God and are reconciled with Him (Ephesians 2:16).

Now that we have a stew of passages and thoughts, let’s sort through them. The Psalms tell us that God’s commands are freeing, and from Paul we learn that we have grace in Jesus, who did not come to nullify God’s freeing commands. The difference is that now, we are not condemned when we break the commands; we have been forgiven and blessed to try again, to sin no more (neither do I condemn you – John 8:11). I believe that God gives us commands and disciplines us for our good. Exhibit A: Genesis 2:16-17. I believe also that we are made in God’s image (Genesis 1:26). If God commanded rest and took it Himself, it is reasonable to believe that we also need rest.

If this explanation isn’t enough, let us look to our own experiences. The majority of humankind is designed to need sleep. Not only that, but we need resting even while awake, whether that be physical, mental, or emotional. We push ourselves to our limits, filling days with meetings, learning, and people. We grow tired.

But I’m not talking as much about being tired. I want to keep the Sabbath because I need spiritual rejuvenation and renewal (rejuvenewal?). Because I want to hear from God and give Him a day of full access to me. Would that I could do that every day, but we also work, and have from the very beginning (Genesis 2:15). Sacrifice is not what Jesus desires, so much as mercy, which is a much better outward indicator of inner wholeness. I don’t keep the Sabbath in order to be a good person, sacrificing a day of my time to God; I keep it in order to be, and to be whole.

And let’s be clear about something else: Sabbath rest is not equivalent to being a vegetable in front of an electronic appliance. I’m talking about an encounter with God, one which leaves you changed, hungry for more, and filled with supernatural joy and peace. Good luck showing me a TV program that can do that. Isaiah 58:13-14 calls for abstinence from personal pleasures and idle talk on the Sabbath; it is to be a holy day, a delight and an honour. These verses promise that if we do not go our own way, we will take delight in the Lord, be carried and fed. This clearly is not a “personal day,” and it doesn’t mean that we just don’t work. We have lost the discipline of true resting.

Let’s follow this rhythm created for us (Matthew 5). The seasons follow one another in an anticipated rhythm; all spring things grow and push through, and we plant; all summer we tend; all autumn, we harvest and store. And winter is the Sabbath of seasons. Nothing more can be done. Everything has to rest, to prepare for the upcoming growth and impending life. Just so, it is needful for us to sit at the Lord’s feet and be in His Shekinah* presence (Luke 10:42). God’s refreshing power far exceeds anything created by man. Experience His fullness and glory. Be changed every week. Inhabit the lifestyle of true Sabbath rest.

* Dwelling, resting, settling (Hebrew)

these are the days …

Emily P. Freeman is helping me learn to be present in my life and to pause to acknowledge where I am now and take in all that life is. One of her ideas is to make a list titled “These are the days…”, in which you write what’s taking place in your life right now. This has been huge for me and I need to do it more. I also notice I repeat myself on separate days, without meaning to! Even so, this helps me cultivate gratitude and also helps me pray, lay my heart before God, and let go a little too.

Without further ado, these are the days of…

 

… just trying to be faithful in a few things

… a heated thing on my shoulders

… hot lemon water and tea

… reading my husband’s papers

… blossoming friendships

… new goals

… anticipating autumn

… living with purpose

… making a home

… headaches

… branch and rock collecting